IslamiCity.com Apabila membincangkan sebarang aspek peradaban Islam, matlamat yang akhir dan dasar kreatifnya mestilah dilihat sebagai berlandaskan Al-Quran, kitab suci Islam. Budaya Islam sebenarnya “budaya Al-Quran” kerana takrif, struktur, matlamat dan kaedah untuk mencapai matlamat budaya Islam itu semuanya dihasilkan daripada seni penurunan wahyu daripada Allah kepada Nabi Muhammad S.A.W. dalam abad ketujuh Masihi. Orang Islam tidaklah sekadar mendapatkan pengetahuan tentang kebenaran hakiki daripada Al-Quran. Perkara yang juga begitu mendesak dan memaksa adalah idea-idea Al-Quran tentang alam semula jadi, tentang manusia dan semua makhluk hidup yang lain, tentang pengetahuan, tentang institusi sosial, politik dan ekonomi yang diperlukan bagi mengendalikan masyarakat yang sihat. Pendeknya, semua ini meliputi setiap cabang pembelajaran dan aktiviti kehidupan manusia. Ini bermakna bahawa dalam Al-Quran yang terdiri daripada 114 surah, terdapat prinsip-prinsip asas bagi keseluruhan budaya dan peradaban. Tanpa wahyu tentang prinsip-prinsip asal itu, budaya tidak dapat dibangunkan. Tanpa wahyu itu juga, mungkin tidak akan ada agama Islam, negara Islam, falsafah Islam, undang-undang Islam, masyarakat Islam mahupun organisasi politik dan ekonomi Islam. Seni peradaban Islam perlu juga dilihat sebagai pernyataan estetik yang berasaskan Al-Quran. Aspek budaya Islam ini harus dilihat sebagai mempunyai sifat-sifat Al-Quran dari segi asas dan motivasi. Begitulah juga seni peradaban Islam haruslah dilihat sebagai ungkapan estetika yang sama bentuknya dalam pelaksanaannya. Sesungguhnya kesenian Islam adalah kesenian Al-Quran. al-Faruqi. (1992). Atlas Budaya Islam.
QuranExplorer.com

Followers

Sunday, 22 August 2010

GZM...feisal abdul rauf


Imam Feisal Abdul Rauf is the chairman of the Cordoba Initiative, an independent, non-partisan and multi-national project that works with state and non-state actors to improve Muslim-West relations. In this capacity, he directs projects that aim to heal conflict between Islamic and Western communities by developing youth leadership, empowering women, and engaging Islamic legal scholars in addressing the implications of contemporary Islamic governance. In 1997, he founded the American Society for Muslim Advancement (ASMA), the first Muslim organization committed to bringing American Muslims and non-Muslims together through programs in academia, policy, current affairs, and culture. As Imam of Masjid al-Farah, a mosque located twelve blocks from Ground Zero in New York City, he preaches a message of understanding between people of all creeds. Additionally, Imam Feisal sits on the Board of Trustees of the Islamic Center of New York and serves as an advisor to the Interfaith Center of New York.

Imam Feisal has appeared regularly at the Council on Foreign Relations and the World Economic Forum (Davos). He has been interviewed by and quoted in leading print media, including BBC, CNN, New York Times, Washington Post, Frontline, and Foreign Policy. His publications include the books, Islam: A Search for Meaning, Islam: A Sacred Law (What every Muslim Should Know About the Shariah), and What's Right With Islam: A New Vision for Muslims and the West, which the Christian Science Monitor rated among its five best books of 2004; as well as articles such as “The Ideals We Share” (Newsweek, July 31, 2007) and “The End of Barbarism? The Phenomenon of Torture and the Search for the Common Good” (with Rev. Dr. William Schulz in Pursuing the Global Common Good, 2007).

Born in Kuwait and educated in England, Egypt, and Malaysia, Imam Feisal holds a Bachelor of Science in Physics from Columbia University in New York and a Master of Science in Plasma Physics from Stevens Institute of Technology in New Jersey. He speaks English, Arabic and Malay.